E dating in spain

It is best for us that we remain here in our place and to serve God.

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Some scholars think that, in the case of the place-name, Ṣarfat (lit.

Ṣarfend) – which, as noted, was applied to the Jewish diaspora in France, the association with France was made only exegetically because of its similarity in spelling with the name פרנצא (France), by a reversal of its letters. 1250 – 1305), mentions a tradition concerning the first Jewish exiles, saying that the vast majority of the first exiles driven away from the land of Israel during the Babylonian captivity refused to return, for they had seen that the Second Temple would be destroyed like the first.“Now, I have heard that this praise, emet weyaṣiv [which is now used by us in the prayer rite] was sent by the exiles who were driven away from Jerusalem and who were not with Ezra in Babylon, and that Ezra had sent inquiring after them, but they did not wish to go up [there], replying that since they were destined to go off again into exile a second time, and that the Temple would once again be destroyed, why should we then double our anguish?

Although the spread of the Jews into Europe is most commonly associated with the diaspora, which ensued from the Roman conquest of Judea, emigration from Eretz Yisrael into the greater Roman Mediterranean area predated the destruction of Jerusalem at the hands of the Romans under Titus.

In his Facta et dicta memorabilia, Valerius Maximus makes reference to Jews and Chaldaeans being expelled from Rome in 139 BCE for their "corrupting" influences.

He also writes there that he found written in the ancient annals of Spanish history collected by the kings of Spain that the 50,000 Jewish households then residing in the cities throughout Spain were the descendants of men and women who were sent to Spain by the Roman Emperor and who had formerly been subjected to him and whom Titus had originally exiled from places in or around Jerusalem.

The two Jewish exiles joined together and became one.צרפת), and the exiles of Jerusalem who are in Sepharad, will possess the cities of the south.” While the medieval lexicographer, David ben Abraham Al-Fāsī, identifies Ṣarfat with the city of Ṣarfend (Judeo-Arabic: צרפנדה), Based on a later teaching in the compendium of Jewish oral laws compiled by Rabbi Judah Hanasi in 189 CE, known as the Mishnah, Aspamia is associated with a very far place, generally thought of as Hispania, or Spain.In circa 960 CE, Ḥisdai ibn Šaprūṭ, minister of trade in the court of the caliph in Córdoba, wrote to Joseph, the king of Khazaria, saying: “The name of our land in which we dwell is called in the sacred tongue, Sepharad, but in the language of the Arabs, the indwellers of the lands, Alandalus [Andalusia], the name of the capital of the kingdom, Córdoba.” According to Rabbi David Kimchi (1160–1235), in his commentary on Obadiah , Ṣarfat and Sepharad, both, refer to the Jewish captivity (Heb.This Heracles later renounced his throne because of his preference for his native country in Greece, leaving his kingdom to his nephew, Espan, by whom the country of España (Spain) derives its name.The Jewish exiles transported there by the said Phiros were descended by lineage from Judah, Benjamin, Shimon and Levi, and were, according to Abrabanel, settled in two districts in southern Spain: one, Andalusia, in the city of Lucena - a city so-called by the Jewish exiles that had come there; the second, in the country around Ṭulayṭulah (Toledo).From a slightly later period, Midrash Rabbah (Leviticus Rabba § 29.2), and Pesikta de-Rav Kahana (Rosh Hashanna), both, make mention of the Jewish Diaspora in Spain (Hispania) and their eventual return.

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